In a statement released on the internet from Osama Bin Laden, he said that:
â??It is a fundamental principle of any democracy that the people choose their leaders, and as such, approve and are party to the actions of their elected leaders… By electing these leaders, the American people have given their consent to the incarceration of the Palestinian people, the demolition of Palestinian homes and the slaughter of the children of Iraq. This is why the American people are not innocent. The American people are active members in all these crimes”
It is this principle that he was citing when he warned American citizens ahead of their election in 2004 that “”Your security is not in the hands of Kerry or Bush or al-Qaida. Your security is in your own hands.” He also repeatedly cites religious texts to “fight the pagans all together as they fight you all together” and “fight them until there is no more tumult or oppression, and there prevail justice and faith in God.”
I mention all this because I was shocked to read, in the Jerusalem Post today, the idea that “once noncombatants have been warned, the IDF bears no moral responsibility for their lives if they are unintentionally killed along with terrorists, arms and ammunition stockpiles”. Rabbi Dov Lior of Kiryat Arba, Chief Rabbi of Safed Shmuel Eliyahu, the chief rabbi of Kiryat Shmona, and head of the Birkat Moshe Hesder Yeshiva, Rabbi Nachum Rabinovitz, all seemed to agree with this type of view. In fact, I was rather stunned by Rabinovitz’s statement in particular, which said:
“It is Hizbullah’s fault if these people are killed, not ours. Islam aspires to rule the world. Warfare is a means to this end. We are involved in a struggle for survival against radical Islam. That is the reality. A nation that ignores this reality and fails to do everything in its power to protect its own people runs the risk of extinction.”
It’s astounding because it is a mirror image of bin Laden, who talks about “a clear declaration of war on God, his messenger, and Muslims” by America and Israel, and that “militant struggle … is aimed at defending sanctity and religion” against “an enemy who is attacking religion and life”.
If anyone can tell me the difference between these two positions, I’d certainly like to hear them. As usual, we’re not responsible, we’re justified, and you’re the bad guy.
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