BBC4 just screened Nahid Persson’s Prostitution Behind The Veil, which was nominated in 2005 for an Emmy award. It also one a Guldbagge in Sweden for best documentary in 2005, and. achieved honours at the Creteil International Women’s Films Festival.

Born in Iran in 1960, Nahid Persson fled the country over twenty years ago and now lives in Sweden where she has studied microbiology. She also founded a radio station there. In 1993 she began studies at Film-och TV Skolan, and received master class education from 2003-2004. (Danish Film Institute)

The film was excellent, if rather shocking. Persson has returned to Iran “make a documentary, but not this one.” In Iran, “she finds the divisions between the classes greater than ever, unemployment has skyrocketed and widespread disillusionment provides a lucrative market for an elderly man, Habib, who sells prophecies on the streets” using canaries to pluck random, written predictions from a box. Deciding to make a documentary about the fortune teller, while filming “she was both shocked and intrigued to discover” Habib shared “his accommodation with Minna and Fariba”, two female prostitutes who are both heroin addicts. As Persson explains, the two “women were happy that someone was interested in their plight”:

“We had a natural relation. We trusted each other,” Persson says. “They even asked me on several occasions to go with them when they were going to meet some of their regular customers, because they were from some police station. But I didn’t do it out of the fear that I had to film someone who wears the uniform of a pasdar [Iran’s Revolutionary Guard]. And it was also better for them that I didn’t do it.”

Both women had become drug addicts due to addicted husbands. Fariba was given it by her husband to treat her kidney pain, and slowly got addicted; eventually “her husband sends her into the street and tells her, ‘Go bring clients.’” According to the film, Fariba had two children, one of which she still had, but the other, a three month old baby, was sold off by her husband. Minna’s story was similar in that her husband was arrested for drug running and more, and she turned to prostitution when she ended up living on the street with her child. She claimed she had no idea of his crimes, but he did get her onto drugs, too. Both women are often forced to take their children with them as they seek clients.

The film reveals how Shia Islam law can be used to “legally” conduct prostitution:

Men in Iran can find a way to buy sex and still comply with Muslim law by way of “Sighe,” a temporary marriage legal in Shia Islam. A Sighe marriage can last from two hours up to 99 years. Both Minna and Fariba participate in this pseudo-marriage with many of their customers

The film is well made, and sympathetic to the characters, and reveals a hidden side to Iran, where an official Iranian report concluded in 2000 that “Drug addiction is the rage among schoolchildren, prostitution has increased 635% among high school students and the (growth) rate of suicide in the country has exceeded the record by 109%.” The film looks at some of the prime causes of this: unemployment and poverty, and the fact that contraceptives were banned after the Iranian Revolution which led, from 1970 to 1990, to an almost doubling of the population from 28.4 to 54.6 million people.

All in all the film is worth watching to try and gain a better understanding of the social issues Iran faces.

In a statement released on the internet from Osama Bin Laden, he said that:

â??It is a fundamental principle of any democracy that the people choose their leaders, and as such, approve and are party to the actions of their elected leaders… By electing these leaders, the American people have given their consent to the incarceration of the Palestinian people, the demolition of Palestinian homes and the slaughter of the children of Iraq. This is why the American people are not innocent. The American people are active members in all these crimes”

It is this principle that he was citing when he warned American citizens ahead of their election in 2004 that “”Your security is not in the hands of Kerry or Bush or al-Qaida. Your security is in your own hands.” He also repeatedly cites religious texts to “fight the pagans all together as they fight you all together” and “fight them until there is no more tumult or oppression, and there prevail justice and faith in God.”

I mention all this because I was shocked to read, in the Jerusalem Post today, the idea that “once noncombatants have been warned, the IDF bears no moral responsibility for their lives if they are unintentionally killed along with terrorists, arms and ammunition stockpiles”. Rabbi Dov Lior of Kiryat Arba, Chief Rabbi of Safed Shmuel Eliyahu, the chief rabbi of Kiryat Shmona, and head of the Birkat Moshe Hesder Yeshiva, Rabbi Nachum Rabinovitz, all seemed to agree with this type of view. In fact, I was rather stunned by Rabinovitz’s statement in particular, which said:

“It is Hizbullah’s fault if these people are killed, not ours. Islam aspires to rule the world. Warfare is a means to this end. We are involved in a struggle for survival against radical Islam. That is the reality. A nation that ignores this reality and fails to do everything in its power to protect its own people runs the risk of extinction.”

It’s astounding because it is a mirror image of bin Laden, who talks about “a clear declaration of war on God, his messenger, and Muslims” by America and Israel, and that “militant struggle … is aimed at defending sanctity and religion” against “an enemy who is attacking religion and life”.

If anyone can tell me the difference between these two positions, I’d certainly like to hear them. As usual, we’re not responsible, we’re justified, and you’re the bad guy.